A communal lifestyle

During the 1970s, many alternative lifestylers established communes to escape materialism and the pressures of society. They were attracted to rural Tasman and Golden Bay by the beautiful environment, mild climate and cheap land prices.¹

In 1973, Norman Kirk, New Zealand's prime minister, announced the Labour Government would lease government land to young people to establish communities similar to Israel's kibbutzim. The scheme was called Ohu - meaning to work together voluntarily.² However, much of the land was remote and scrub-covered and the communes struggled to survive.³

Nelson/Tasman's first commune, the Riverside Community  was in fact founded much earlier, in 1941, by a group of Methodist conscientious objectors⁴ who believed that living in a community would solve many problems of social injustice and, therefore, many of the causes of war would disappear.⁵ They wanted to live a practical, communal life based on religious worship.⁶

Two of the founders, Hubert and Marion Holdaway contributed 12 hectares of farmland and orchard in the Lower Moutere and several people began to live together at  Riverside. One of the early members was A.C. Barrington, a relatively high profile figure amongst the many men at Riverside who refused to fight in World War II and were imprisoned in the North Island.⁷ Riverside children were harassed at school and the community was generally derided as ‘bloody pacifists'.⁸

Between 1946 and 1962, the community built many facilities⁹ and bought and developed run-down properties. By the mid-1950s, Riverside was growing 19.5 hectares of apples and pears and running dairy cows (44), pigs (62) and sheep (800).¹⁰ However membership numbers grew slowly and by the end of the 1960s, the members were mainly middle aged or elderly.¹¹

The 1960s and 70s saw an explosion of counter-culture activity and during the 1970s, 77 people joined Riverside, bringing much needed youth and new blood.  Many of the new members knew little of Riverside's Christian Pacifist roots and, with the more fluid social conventions of the times, there was some intergenerational conflict as the church also became less of a focus for the community.¹² 

Today up to 30 community members continue to work in allocated activities, with each receiving an allowance according to individual needs.¹³ The Riverside Community now owns 208 hectares of land which includes a dairy farm, gardens, orchard and a café.¹⁴

By the early 1970s, there were about 12 communes in the Nelson-Takaka area.¹⁵ The Rainbow Community was established  in 1974 in the Anatoki valley, the Renaissance Community in 1977, which resulted in the establishment of the Graham Downs Community, in the Graham Valley, Motueka River Valley and the Tui community in Wainui Inlet in 1984.¹⁶

Rainbow Community
In 1973, two couples embarked on a back-to-the-land venture and bought 103 hectares of land at Glovers Flat  beside the Anatoki River  for $25,000. They became equal shareholders in the Rainbow Valley Company Ltd and the Rainbow Valley community was born. The founding couples all left but a second wave of people continued their dream.¹⁷

In the early days, it was a hard, pioneering kind of life with primitive conditions.  Water was carried from the river and commune members slept on mattresses in a cold, unsealed barn.¹⁸

In 2011, the community had 19 residents, with five having lived there since the 1970s. The community's farm provided milk, mutton and beef and most members worked at various occupations in Golden Bay.¹⁹ Members own equal shares in the company, which owns the land and members own their own houses.²⁰

A smaller community, Happisam, was established adjacent to Rainbow Valley in 1976.²¹ "We were looking for a rural lifestyle out of the rat race.....but the pressures of family and the unavailability of work made it unsustainable for some members to support themselves,"  said co-founder, Colin Gylstra.²²

Tui Community
The Tui community was established on 50 hectares at Wainui Bay in 1984. The aim was to create an intentional community.²³   "There are no gurus, no religious goals, our spiritual base is looking out for nature and looking out for the spirit in each of us," Katie Thurston told the Nelson Evening Mail in 2005.²⁴

Today between 30 and 40 adults and children live at the Tui community.  Members are expected to contribute to community running and development costs and work together in the large organic garden and orchard. The Tui Balms business was initially part of the community, but it moved to new premises in 2001. Some members work outside the community. ²⁵

2012 (updated 2023)

Note: The pictures from Rainbow Community were contributed by the Community. We would welcome information about dates and names.

For more information about the Rainbow and Communities, see Rainbow and Tui Communities, brief histories to 2011 by Robert Jenkin [PDF]

Story by: Joy Stephens